Summer
1999
The circle of land known as Tesserville. That is the constant. The serene
awe of that circle. Yet, even in that majestic calm, there is movement.
The changing of the seasons in Nature. Each season bringing renewed hope
to go forth. Move on.
Bombs, wars, shootings, fear, loss. The world can certainly be overwhelming.
At times, it all seems hopeless as our collective anger and rage spins
out of control. At no other time does it seem so imperative to do the
work of knowing and understanding our feelings. The teaching of creative
and safe ways to release warning feelings of anger and rage has never
seemed more important for our work at the IAM Center. The skills of communicating
clearly, listening and understanding our children and each other, is vital
work to make the world we live in a safer place.

Inner Authority - By Jack
We at the Center have just completed the new workshop, INNER AUTHORITY.
It was an exciting workshop for all of us and I would like to share with
you some of the fruits that we have been walking away with as participants.
On the first night of the workshop we cooperated in making two lists.
The first was an inventory of qualities, attitudes, and behaviors that
the group believed were necessary for the exercise of Inner Authority.
I was very much impressed with what came out of the collaborative effort.
Therefore, I would like to share the lists with you:
CONFIDENCE / AUTONOMY / HARMONY / SPEAKING UP / POWER / CONSCIENCE /
COURAGE / CONVICTION / DECISION-MAKING / RESPONSIBILITY / SELF-KNOWLEDGE
/ AWARENESS / I AM / CERTAINTY / DETERMINATION / RISK-TAKING / INTUITION
/ TRUST / INTEGRITY / PATIENCE WITH SELF, WITH LETTING THINGS UNFOLD,
WITH ACCEPTING THAT WHICH I CANNOT CHANGE / BALANCE / GENUINENESS / HONESTY
/ INDEPENDENCE / INSIGHTFUL WITH SELF AND WITH SITUATIONS.
Then we collaborated on an index of the various factors, i.e. feelings,
attitudes, behaviors that were regarded as blocks to the exercise of true
Inner Authority:
FEAR / UNCERTAINTY / LACK OF CONFIDENCE / "MAMA" / "PAPA"
/ DOUBT / NOISE / DEMONS / RULES / MIND-READING / OVER-RESPONSIBILITY
/ CAN'T LET IT GO / DEPRESSION / WORRY ABOUT GETTING IT RIGHT / TOXIC
FEELINGS / SHAME AND EMBARRASSMENT / FEAR OF HUMILIATION / GUILT / I CAN'T
/ YOU SHOULD / WORRY ABOUT WHAT OTHERS WILL THINK, FEEL, DO / EXPECTATIONS
/ PERFECTIONISM / SEEING GLASS HALF-EMPTY / TOO FULL / "THEY WON'T
LIKE ME" / BUSYNESS / NEED TO BE ACCEPTED / SELF-IMPOSED CONSTRAINTS:
TOO OLD, YOUNG, FAT, UGLY, SKINNY, TALL, SHORT, TOO STUPID, NOT SMART
ENOUGH, I'M A WOMAN (MAN).
By the time we came to the end of the workshop, these were some of the
conclusions that the participants came to that they agreed would be necessary
to truly achieve a well-rooted sense of Inner Authority:
(1) To realize and keep perpetually in mind that, to operate out of a
place of true Inner Authority, I must be who I am, aware of my uniqueness
and value as a person.
(2) To listen to the Self at a feeling level. I must be aware that crisis
situations evoke feelings that are designed to help me cope with crises
and are not the crisis itself. They are there to help, not hinder, and
to solve the problem.
(3) Awareness of need for change in order to keep emotional equilibrium.
It is struggling to keep the status quo that brings about disequilibrium
and inner disharmony.
(4) Seek appropriate mentoring and/or support from others. Those others
would be those who can respect my separateness and uniqueness but at the
same time be honest about what they see as both my gifts as well as my
limitations.
(5) Actively engage problems as they arise. Have a solid commitment to
actively work at the problem at hand.
(6) Having the willingness to feel and acknowledge the pain that is generated
by any feeling. Examination of the feeling and its origin.
(7) Risk the breaking of old, predictable patterns.
(8) Acknowledge the self-love that needs to be the foundation of every
satisfying relationship.
(9) Allowing others to love us so that we can feel the impact of that
love thereby experiencing our loveability. In doing that, we can use it
until we can extend that awareness to love ourselves.
(10) Identify and prioritize needs. Be willing to negotiate with others
so that neither party is violated or compromised in their being.
(11) Learn to deal with failure and disappointment not as condemnations
of the Self, but as normal human events that only call for regrouping
and moving on to new vistas in life.
(12) Willingness to examine values which evolve and change with time and
experience.
(13) Explore, accept the interconnectedness and work at the balance of
the body, mind, and spirit.
Of course, I am only packaging in words what was a wonderfully rich personal
and communal experience for the participants of this early Summer workshop.
With this reflection on the more cognitive aspects of this workshop, maybe
you can join us in the near future for a full, enriching experience of
your own!

FILM REVIEW - "Life is Beautiful"
By Gil Aberg
Some people--Jews and non-Jews alike--can occasionally be heard to speak
of "celebrating" the Holocaust. They don't mean with a picnic
or a parade. They mean with as solemn a memorial as the heart can contrive.
Lest we (lest anyone) forget. Though the Holocaust lasted for many years,
a date in the spring has been chosen to stand for all of them, partly
because spring means hope, and hope means life, and...and life is beautiful.
Along comes Roberto Benigni and fairly sweeps his way through the world
of popular culture by making a film set in an extermination camp under
that title: Life Is Beautiful.
He wins an Oscar as best actor. His movie wins another as best foreign
film. And his composer, Nicola Piovani, yet another for best dramatic
score. Before that, the film had won numerous awards and was a box-office
triumph.
Yet it has also disturbed thousands--especially Holocaust survivors and
their descendants. The film, they say, is about a subject too full of
horrors to play light with. Some are saying it is a travesty, and should
never have been made. Or worse, it emerges as a kind of Holocaust denial--as
if by mocking the event, the film diminishes it and makes it easier for
revisionists to claim it never happened.
Benigni himself is a working actor, and a comic from the trenches: lean,
pixyish, sallow-faced, impish, and endlessly inventive. Invention, imagination
is his reason for being and provides the ultimate justification for the
film.
For LIFE IS BEAUTIFUL is a fable pure and simple. It demands we willingly
suspend disbelief for its entire course. That way, Benigni is free to
be as inventive as he can, and we are free to delight in its fun.
A funny film about a death camp?
Yet in such a setting, replete with soldiers and their dogs, fuming ovens,
work gangs, and the like, Bernigni has the audacity--and the bravado--to
play out his fable. He is both the co-writer and chief actor of the film.
In it he is the father of a six-year old boy. Both are taken together
to an extermination camp. The father is determined to shield his son from
knowledge of what the camp is for. He improvises a game that only he and
the boy are in on. A running score is kept. The grand prize is to be a
tank--a real battle tank that will replace the wooden tank that was one
of the boy's treasures.
This improvisation, the game--an unforgivable audacity to some--is comic
invention at its highest, and it is fleshed out with pieces of delightful
business that are rooted in comic tradition. Benigni is a modern Chaplin;
he is best as a classic neb who knows how to make victims transcend their
circumstances, and art transcend life.
To transcend is to rise above. This Benigni accomplishes many times over.
His film rises above not merely the mundane but the grotesque, the terrible,
the obscene. True to its form, the film ends with a "fabulous"
miracle: the little boy gets his tank. Its arrival--in the vanguard of
liberating American troops--comes with a roar that provides an epiphany
only the most calloused can ignore.
But, inevitably, some will ignore it. Transcendence appears to be too
much for them. The Holocaust caused many to lose their faith in God, after
all; they are not going to let a mere fable win them back.Their pain cannot
be gainsaid. And yet...
The "celebration" of the Holocaust occurs in April. Why didn't
they choose February, or November, or some date (as if it could be found)
on which the whole nightmare began? A guess is not difficult to contrive:
one reason April was chosen was probably the desire to establish a connection
with April 19, 1943. It was Passover - the Festival of Freedom. In the
Warsaw ghetto, thousands of Jews armed themselves as best they could and
went out to meet a vastly superior force. They were slaughtered.
But their day lives. Like Bernigni's film it is a reminder that the year
will always come to its spring, that spring means life, and that life
–despite the unspeakable madness that surrounds us–is beautiful.
Gil Aberg
Gil Aberg has been a film writer and a science writer. He has written
several plays and acted with on-and off-campus theaters. |